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Dhammapada chapter 12: Self

Verses 157 to 166, in Max Muller's translation.

About this chapter

The self is its own refuge. The verses say that one is one's own master and that the person who has trained himself finds a rare lord.

It has 10 verses (157 to 166). « Chapter 11 · Chapter 13 »

Dhammapada 157

If a man hold himself dear, let him watch himself carefully; during one at least out of the three watches a wise man should be watchful.

Dhammapada 158

Let each man direct himself first to what is proper, then let him teach others; thus a wise man will not suffer.

Dhammapada 159

If a man make himself as he teaches others to be, then, being himself well subdued, he may subdue (others); one's own self is indeed difficult to subdue.

Dhammapada 160

Self is the lord of self, who else could be the lord? With self well subdued, a man finds a lord such as few can find.

Dhammapada 161

The evil done by oneself, self-begotten, self-bred, crushes the foolish, as a diamond breaks a precious stone.

Dhammapada 162

He whose wickedness is very great brings himself down to that state where his enemy wishes him to be, as a creeper does with the tree which it surrounds.

Dhammapada 163

Bad deeds, and deeds hurtful to ourselves, are easy to do; what is beneficial and good, that is very difficult to do.

Dhammapada 164

The foolish man who scorns the rule of the venerable (Arahat), of the elect (Ariya), of the virtuous, and follows false doctrine, he bears fruit to his own destruction, like the fruits of the Katthaka reed.

Dhammapada 165

By oneself the evil is done, by oneself one suffers; by oneself evil is left undone, by oneself one is purified. Purity and impurity belong to oneself, no one can purify another.

Dhammapada 166

Let no one forget his own duty for the sake of another's, however great; let a man, after he has discerned his own duty, be always attentive to his duty.

The verses are F. Max Muller's English translation of 1881, in the public domain; its wording is of its time. The notes are our own. This site is an introduction and not a substitute for a teacher, and it is independent of any Buddhist organisation.