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Dhammapada chapter 11: Old Age

Verses 146 to 156, in Max Muller's translation.

About this chapter

Old age: the verses ask why people laugh and rejoice when the world is burning, and describe the body as a city of bones, ageing and dying.

It has 10 verses (146 to 156). « Chapter 10 · Chapter 12 »

Dhammapada 146

How is there laughter, how is there joy, as this world is always burning? Why do you not seek a light, ye who are surrounded by darkness?

Dhammapada 147

Look at this dressed-up lump, covered with wounds, joined together, sickly, full of many thoughts, which has no strength, no hold!

Dhammapada 148

This body is wasted, full of sickness, and frail; this heap of corruption breaks to pieces, life indeed ends in death.

Dhammapada 149

Those white bones, like gourds thrown away in the autumn, what pleasure is there in looking at them?

Dhammapada 150

After a stronghold has been made of the bones, it is covered with flesh and blood, and there dwell in it old age and death, pride and deceit.

Dhammapada 151

The brilliant chariots of kings are destroyed, the body also approaches destruction, but the virtue of good people never approaches destruction,--thus do the good say to the good.

Dhammapada 152

A man who has learnt little, grows old like an ox; his flesh grows, but his knowledge does not grow.

Dhammapada 153-154

Looking for the maker of this tabernacle, I shall have to run through a course of many births, so long as I do not find (him); and painful is birth again and again. But now, maker of the tabernacle, thou hast been seen; thou shalt not make up this tabernacle again. All thy rafters are broken, thy ridge-pole is sundered; the mind, approaching the Eternal (visankhara, nirvana), has attained to the extinction of all desires.

Dhammapada 155

Men who have not observed proper discipline, and have not gained treasure in their youth, perish like old herons in a lake without fish.

Dhammapada 156

Men who have not observed proper discipline, and have not gained treasure in their youth, lie, like broken bows, sighing after the past.

The verses are F. Max Muller's English translation of 1881, in the public domain; its wording is of its time. The notes are our own. This site is an introduction and not a substitute for a teacher, and it is independent of any Buddhist organisation.