Jainism
A short, neutral introduction: origin, texts, beliefs, practice, holy days and how to visit.
- Also called
- Jain Dharma
- Origin
- India, with a line of 24 teachers called Tirthankaras; Mahavira (about the sixth century BCE) was the last.
- Texts
- The Agamas, the teachings of Mahavira collected by his disciples; the two main sects, Shvetambara and Digambara, differ on some texts.
- Place of worship
- A derasar (temple), upashraya (hall for monks); the Dilwara and Ranakpur temples are famous.
Main beliefs
- Ahimsa, non-violence, towards all living things, in thought, word and deed, is the highest principle.
- Truth, non-stealing, celibacy (or chastity) and non-possession, and anekantavada, the idea that truth has many sides.
- Each soul can free itself from karma by right faith, right knowledge and right conduct.
Practice
A strictly vegetarian diet (many avoid root vegetables), fasting, daily meditation and study, and respect for life in every action; monks and nuns take strict vows.
Holy days and festivals
Paryushan and Das Lakshana, Mahavir Jayanti, Diwali (the liberation of Mahavira) and Kartik Purnima.
Visiting a place of worship
Do not bring leather items or food into the temple; take off your shoes; some temples ask women not to enter during menstruation, a custom that varies.
A note
Jainism is a separate religion and is not a branch of Hinduism or Buddhism, though it shares ideas with both.
The other eleven faiths · Comparison table
Questions people ask
Where did Jainism begin?
India, with a line of 24 teachers called Tirthankaras; Mahavira (about the sixth century BCE) was the last.
What is the holy book of Jainism?
The Agamas, the teachings of Mahavira collected by his disciples; the two main sects, Shvetambara and Digambara, differ on some texts.
What should a visitor to a place of worship know?
Do not bring leather items or food into the temple; take off your shoes; some temples ask women not to enter during menstruation, a custom that varies.
This is a short, neutral introduction written from widely agreed facts. Every faith has many traditions and its members may describe it differently; for a true account, ask a member of that faith. We state no figures and no dates of moveable festivals.